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Among those of us who are protesting [in different ways] are people who are not vaguely radical – like scientist C.N.R. I don’t think there can be any excuse for any central government to not take action when an incident like this takes place. [But] I presume that there will be some kind of reaction from the government.Another reason [why those propagating the non-secular ideology are thriving] is that there is a [sizeable] population of young people in India today who have grown up on the idea of the neo-liberal economics in which the economy would create a lot of jobs. She is the Professor Emerita at the JNU.23 B Road, Maharani Bagh, New Delhi 110065Romila Thapar addressing at JNURomila Thapar paying a visit to the bookseller’s shopHer cousin, Karan Thapar is a Journalist.A young Romila Thapar in conversation with Bertrand Russell (1955, London)Romila Thapar’s book in NCERTRomila Thapar’s Cousin, KaranRomila Thapar is an Indian historian, professor, and author. A collection of writings – in Thapar’s case it comprises thousands of pages – is not yet a corpus if it does not express something alive that is reaching out towards the possible developments of thought and also towards the impossible which it seeks to realise. I can give my own example. These are awards given in the name of a State by a government. If others label her as a 'Marxist historian' then that labeling should be in the context of her work and not used in a general sense. Can one be modern today?We continue to find in her political writings that such a transition from the lineage-based societal order to the freedom of something like a state is yet to happen – rather, political history has been in stasis in an essential sense in the subcontinent for centuries while its rulers came and went.What is a body of work, or a corpus? So when you are in a situation of great competition, whether it is for jobs, water, healthcare, and so on, while resources remain very few, there is a tendency to turn to ideologies and groups that give you easy answers.It’s a terrible situation. Khadi pehena karo! Basically, it’s a question of trying to build confidence in society.If one were to go by the initial reaction, it may not change its policies. Romila Thapar is an Indian historian, professor, and author. As one of India’s most distinguished historians whose works significantly portray the origins of Hinduism as an evolving interplay between social forces, she has courted controversy on several occasions. The more difficult dialogue would be to insist on the reining in of organisations that are creating this violence, terror and fear. By using the power of constructive journalism, we want to change India – one story at a time.